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Do Born Again Christians Hate Gays

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Relationship between Christianity and homosexuality

Inside Christianity, there are a variety of views on sexual orientation and homosexuality. Even within a denomination, individuals and groups may agree different views, and not all members of a denomination necessarily support their church's views on homosexuality. Diverse mainline protestant denominations have taken a supportive stance towards blessing homosexual clergy and same sex marriage while others such equally the Cosmic church take not.

History [edit]

The Hebrew Bible and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative arroyo towards human sexuality,[1] [2] favouring exclusively penetrative vaginal intercourse betwixt men and women within the boundaries of marriage over all other forms of human sexual activity,[ane] [2] including autoeroticism, masturbation, oral sex, non-penetrative and non-heterosexual sexual intercourse (all of which have been labeled as "sodomy" at various times),[3] They have believed and taught that such behaviors are forbidden considering they're considered sinful,[one] [2] and further compared to or derived from the beliefs of the alleged residents of Sodom and Gomorrah.[1] [4] [5] [vi] [7] Even so, the condition of LGBT people in early on Christianity is debated.[8] [9] [10] [11]

The history of Christianity and homosexuality has been much debated. Some maintain that the early Christian churches deplored transgender people and same-sex relationships, while others maintain that they accepted them on the level of their heterosexual counterparts. These disagreements concern, in some cases, the translations of sure terms, or the meaning and context of some biblical passages.[four]

This commodity focuses on the twentieth and xx-first centuries, covering how the extent to which the Bible mentions the field of study, whether or not it is condemned, and whether the various passages use today, take become contentious topics. Significant debate has arisen over the proper interpretation of the Levitical code; the narrative of Sodom and Gomorrah; and diverse Pauline passages, and whether these verses condemn same-sexual activity sexual activities.[4]

Christian denominational positions [edit]

Execution by fire and torture of five homosexual Franciscan friars, Bruges, 26 July 1578

Catholic Church [edit]

The Catholic Church views as sinful any sexual act not related to procreation by a couple joined in marriage.[12] [13] The Church building states that "homosexual tendencies" are "objectively matted", only does not consider the trend itself to be sinful but rather a temptation toward sin.[12] [14]

The Canon of the Catholic Church states that "men and women who have deep-seated homosexual tendencies ... must be accepted with respect, pity, and sensitivity" and that "every sign of unjust discrimination in their regard should be avoided."[12] The Church opposes criminal penalties against homosexuality.[fifteen] The Catholic Church requires those who are attracted to people of the same (or opposite) sex activity to practice chastity, considering it teaches that sexuality should only be skillful within marriage, which includes chaste sex activity as permanent, procreative, heterosexual, and monogamous. The Vatican distinguishes between "deep-seated homosexual tendencies" and the "expression of a transitory problem", in relation to ordination to the priesthood; proverb in a 2005 document that homosexual tendencies "must be clearly overcome at least three years before ordination to the diaconate."[16] A 2011 report based on telephone surveys of self-identified American Catholics conducted by the Public Religion Research Institute found that 56% believe that sexual relations between two people of the same sex are not sinful.[17] [18] Enquiry indicates that the Catholic Church's teachings on sexuality are "a major source of conflict and distress" to LGBT Catholics.[19]

In January 2018 German bishop Franz-Josef Bode of the Roman Catholic Diocese of Osnabrück, and in February 2018 High german Roman Catholic central Reinhard Marx, chairman of the German language Bishops' Conference said in interviews with German language journalists that blessing of same-sex activity unions is possible in Roman Catholic churches in Frg.[20] [21] [22] In Austria approval of same sex unions is performed in ii churches[23] located in the Roman Catholic Diocese of Linz.[24] In 2021, the Congregation for the Doctrine of the Organized religion antiseptic that same-sex civil unions cannot be blest.[25]

Orthodox churches [edit]

The Eastern Orthodox churches,[26] similar the Catholic Church, condemn homosexual acts. The Orthodox Church shares a long history of Church teachings and canon police force with the Catholic Church and has a like conservative stance on homosexuality. Some Orthodox Church jurisdictions, such equally the Orthodox Church in America, have taken the arroyo of welcoming people with "homosexual feelings and emotions," while encouraging them to work towards "overcoming its harmful effects in their lives," while non allowing the sacraments to people who seek to justify homosexual activeness.[27] [28] Other Orthodox Churches, such equally those in Eastern Europe and Greece, view homosexuality less favourably. The Greek Orthodox Archdiocese lists homosexuality along with fornication, adultery, and more because of the thinking that homosexuality breaks upward the institution of wedlock and family.[29] The upshot of gay marriage seems to be strongly rejected, fifty-fifty in Greece, where half of Orthodox Christians don't believe that homosexuality should be discouraged.[xxx]

Protestant churches [edit]

Liberal position [edit]

Certain other Christian denominations do not view monogamous same-sex relationships as sinful or immoral, and may anoint such unions and consider them marriages. These include the United Church of Canada, the Presbyterian Church (USA), the United Church of Christ,[31] all German Lutheran, reformed and united churches in EKD,[32] all Swiss reformed churches, the Protestant Church in the Netherlands, the United Protestant Church in Belgium,[33] the United Protestant Church of France,[34] the Church building of Denmark, the Church of Sweden, the Church building of Iceland, the Church of Norway, and the Uniting Church building in Commonwealth of australia.[35] The Evangelical Lutheran Church of Republic of finland also allows prayer for same-sexual practice couples.[36] The Metropolitan Community Church was founded specifically to serve the Christian LGBT customs. The Global Alliance of Affirming Apostolic Pentecostals (GAAAP) traces its roots dorsum to 1980, making it the oldest LGBT-affirming Churchly Pentecostal denomination in being.[37] Another such organization is the Affirming Pentecostal Church building International, currently the largest affirming Pentecostal organization, with churches in the US, U.k., Central and South America, Europe and Africa.

LGBT-affirming denominations regard homosexuality every bit a natural occurrence. The United Church of Christ celebrates gay marriage,[38] and some parts of the Anglican[39] and Lutheran[forty] churches allow for the blessing of gay unions. The United Church of Canada too allows same-sexual practice spousal relationship, and views sexual orientation equally a gift from God. Inside the Anglican Communion, at that place are openly gay clergy; for example, Gene Robinson is an openly gay Bishop in the US Episcopal Church. Within the Lutheran communion, in that location are openly gay clergy, likewise; for case, bishop Eva Brunne is an openly lesbian Bishop in the Church of Sweden. Such religious groups and denominations interpret scripture and doctrine in a way that leads them to have that homosexuality is morally acceptable, and a natural occurrence. For instance, in 1988 the United Church of Canada, that country'south largest Protestant denomination, affirmed that "a) All persons, regardless of their sexual orientation, who profess Jesus Christ and obedience to Him, are welcome to exist or get total members of the Church; and b) All members of the Church building are eligible to be considered for the Ordered Ministry."[41] In 2000, the Church'due south General Associates further affirmed that "human sexual orientations, whether heterosexual or homosexual, are a gift from God and role of the marvelous diversity of creation."[42]

In addition, some Christian denominations such as the Moravian Church, believe that the Bible speaks negatively of homosexual acts but, as research on the thing continues, the Moravian Church seeks to establish a policy on homosexuality and the ordination of homosexuals.[43] In 2014, Moravian Church building in Europe immune blessings of same-sex unions.[44]

Liberal Quakers, those in membership of U.k. Yearly Meeting and Friends General Conference in the US approve of same-sex marriage and spousal relationship. Quakers were the first Christian group in the United Kingdom to advocate for equal wedlock and Quakers in U.k. formally recognised aforementioned-sexual practice relationships in 1963.[45] [46] [47]

The United Methodist Church elected a lesbian bishop in 2016, and on 7 May 2018, the Council of Bishops proposed the One Church building Plan, which would allow individual pastors and regional church bodies to decide whether to ordain LGBT clergy and perform same-sex weddings.[48] On 26 February 2019, a special session of the Full general Conference rejected the One Church Plan and voted to strengthen its official opposition to aforementioned-sexual practice marriages and ordaining openly LGBT clergy.[49]

Diverse positions [edit]

The Anglican Church reassures people with same sex attraction they are loved by God and are welcomed as full members of the Torso of Christ. The Church building leadership has a multifariousness of views in regard to homosexual expression and ordination. Some expressions of sexuality are considered sinful including "promiscuity, prostitution, incest, pornography, paedophilia, predatory sexual behaviour, and sadomasochism (all of which may be heterosexual and homosexual)". The Church is concerned with pressures on young people to engage sexually and encourages forbearance.[50]

Churches inside Lutheranism hold stances on the upshot ranging from labeling homosexual acts as sinful, to acceptance of homosexual relationships. For example, the Lutheran Church building–Missouri Synod, the Lutheran Church of Australia, and the Wisconsin Evangelical Lutheran Synod recognize homosexual behavior as intrinsically sinful and seek to government minister to those who are struggling with homosexual inclinations.[twoscore] [51] However, the Church of Sweden, the Church of Kingdom of denmark, the Church of Norway, or Lutheran churches of the Evangelical Church in Germany conducts aforementioned-sexual activity marriages, while the Evangelical Lutheran Church in America and Evangelical Lutheran Church building in Canada opens the ministry building of the church to gay pastors and other professional workers living in committed relationships.[52] The Ethiopian Evangelical Church Mekane Yesus, the Lutheran denomination in Federal democratic republic of ethiopia, and 2nd largest non-united Lutheran denomination in the globe, however, has taken a stand that wedlock is inherently between a human and a woman, and has formally broken fellowship with the ELCA.[53] [54]

Bourgeois position [edit]

Some mainline Protestant denominations, such as the African Methodist churches,[55] [56] [57] [58] the Reformed Church in America,[59] and the Presbyterian Church in America have a bourgeois position on the subject.[60]

The Seventh-day Adventist Church building "recognizes that every human being is valuable in the sight of God, and seeks to minister to all men and women [including homosexuals] in the spirit of Jesus," while maintaining that homosexual sex itself is forbidden in the Bible. "Jesus affirmed the nobility of all human beings and reached out compassionately to persons and families suffering the consequences of sin. He offered caring ministry and words of solace to struggling people, while differentiating His love for sinners from His clear instruction nigh sinful practices."[61]

Conservative Quakers, those within Friends United Meeting and the Evangelical Friends International believe that sexual relations are condoned merely in marriage, which they define to be between a homo and a adult female.[62]

Confessional Lutheran churches teach that it is sinful to have homosexual desires, even if they do not pb to homosexual activity.[63] The Doctrinal argument issued by the Wisconsin Evangelical Lutheran Synod states that making a distinction between homosexual orientation and the act of homosexuality is confusing:

"We cannot limit the sin of homosexuality to deeds but not desires, any more than than we can limit heterosexual sin to deeds but not desires. Scripture clearly includes desires and inclinations toward sinful deportment in the category of sin (Mt five:27–28). This is true of both homosexual and heterosexual sin."[64]

Even so, confessional Lutherans also warn against selective morality which harshly condemns homosexuality while treating other sins more lightly.[64]

Evangelical churches [edit]

The positions of the evangelical churches are varied. They range from liberal to fundamentalist or moderate Conservative and neutral.[65] [66] Some evangelical denominations have adopted neutral positions, leaving the choice to local churches to determine for aforementioned-sexual activity marriage.[67] [68]

Evangelical Conservative position [edit]

Conservative Evangelical Christians regard homosexual acts as sinful[69] and think they should not exist accepted by society.[70] They tend to translate biblical verses on homosexual acts to mean that the heterosexual family unit was created past God[71] to exist the boulder of civilization and that aforementioned-sex relationships contradict God's blueprint for matrimony and is not his will.[72] [73] [74] [75] [76] Christians who oppose homosexual relationships sometimes debate that same-gender sexual practice is a sin.[77]

In opposing interpretations of the Bible that are supportive of homosexual relationships, conservative Christians have argued for the reliability of the Bible,[78] [79] and the significant of texts related to homosexual acts,[74] [eighty] while ofttimes seeing what they call the diminishing of the potency of the Bible past many homosexual authors as existence ideologically driven.[81]

Every bit an alternative to a schoolhouse-sponsored Day of Silence opposing bullying of LGBT students, conservative Christians organized a Golden Rule Initiative, where they passed out cards saying "As a follower of Christ, I believe that all people are created in the paradigm of God and therefore deserve love and respect."[82] Others created a Twenty-four hour period of Dialogue to oppose what they believe is the silencing of Christian students who make public their opposition to homosexuality.

On 29 August 2017, the Quango on Biblical Manhood and Womanhood released a manifesto on human sexuality known equally the "Nashville Statement". The statement was signed by 150 evangelical leaders, and includes xiv points of belief.[83]

Fundamentalist position [edit]

It is in the fundamentalist bourgeois positions, that there are anti-gay activists on Boob tube or radio who claim that homosexuality is the crusade of many social problems, such as terrorism.[84] [85] [86] Some evangelical churches in Uganda strongly oppose homosexuality and homosexuals. They have campaigned for laws criminalizing homosexuality.[87] The generalization and utilise of prejudices to spread hatred of homosexual people are frequent.[88]

Sex scandals [edit]

Some evangelical pastors with antigay speeches have been outed.

At that place was Pastor Ted Haggard, founder of nondenominational charismatic megachurch New Life Church in Colorado Springs, Usa. Married with five children, Ted was an anti-gay activist and said he wanted to ban homosexuality from the church. In 2006, he was dismissed from his position every bit senior pastor after a male prostitute claimed to take had sex with him for three years.[89] After denying the relationship, the pastor admitted that the allegations were accurate.

There was too Baptist Pastor George Alan Rekers of the Southern Baptist Convention in the United States and psychologist member of the National Association for Research & Therapy of Homosexuality.[ninety] Married and father of children, the antigay activist was recognized with a gay escort, hired for a trip to Europe, in 2010. According to him, he had hired the gay escort to conduct his baggage.

Moderate position [edit]

Some churches have a moderate Conservative position. Although they do not approve homosexual practices, they show sympathy and respect for homosexuals.[91]

Baptist [edit]

Reflecting this position, some pastors, for example, showed moderation during public statements. For example, in 2008, Baptist pastor Rick Warren of Saddleback Church building in Lake Forest, California said that he had developed expert relationships with several gay people, without having to compromise his behavior most the definition of marriage betwixt a human being and a adult female present in the Bible.[92]

Charismatic movement [edit]

Philip Igbinijesu, a pastor of the Lagos Word Assembly, an Evangelical church, said in a message to his church that the Nigerian law on homosexuality (inciting denunciation) was hateful. He stated that homosexuals are creatures of God who should be treated with respect.[93]

Brian Houston of Hillsong Church said that gays are welcome in the church building, just they cannot take up leadership positions.[94] [95]

Non-denominational Christianity [edit]

Pastor Joel Osteen of Lakewood Church in Houston said in 2013 he establish it unfortunate that several Christian ministers focus on the homosexuality past forgetting the other sins described in the Bible. He said that Jesus did not come to condemn people, merely to save them.[96] Other pastors also share this view.[97]

Pastor Andy Stanley of North Point Community Church building in Alpharetta, mentioned in 2015 that the church should be the safest place on the planet for students to talk virtually anything, including same-sexual practice attraction.[98]

Organizations [edit]

The French Evangelical Alliance, a member of the European Evangelical Alliance and the Globe Evangelical Alliance, adopted on 12 October 2002, through its National Council, a certificate entitled Foi, espérance et homosexualité ("Faith, Hope and Homosexuality "), in which homophobia, hatred and rejection of homosexuals are condemned, but which denies homosexual practices and full church membership of unrepentant homosexuals and those who approve of these practices.[99] In 2015, the Conseil national des évangéliques de France (French National Council of Evangelicals) reaffirmed its position on the effect by opposing marriage of same-sexual activity couples, while not rejecting homosexuals, but wanting to offer them more than a approval; an accompaniment and a welcome.[100]

The French evangelical pastor Philippe Auzenet, a clergyman of the clan Oser en parler, regularly intervenes on the subject in the media. It promotes dialogue and respect, as well as sensitization in social club to better understand homosexuals.[101] He also said in 2012 that Jesus would go to a gay bar, because he was going to all people with dearest.[102]

Liberal position [edit]

International [edit]

There are some international evangelical denominations that are gay-friendly, such as the Alliance of Baptists and Affirming Pentecostal Church International.[103] [104]

U.Southward. [edit]

A 2014 survey reported that 43% of white evangelical American Christians between the ages of 18 and 33 supported aforementioned-sex spousal relationship.[105] Some evangelical churches accept homosexuality and celebrate gay weddings.[106] [107] Pastors have besides been involved in changing the traditional position of their church building. In 2014, the New Middle Community Church of La Mirada, a Baptist church in the suburbs of Los Angeles was expelled from the Southern Baptist Convention for this purpose.[108] In 2015, GracePointe Church in Franklin in the suburbs of Nashville made this decision.[109] It lost over half of her weekly attendance (from 1,000 to 482).[110]

Neutral positions [edit]

Some evangelical denominations have adopted neutral positions, leaving the choice to local churches to decide for aforementioned-sex marriage.[67] [68]

Restorationist churches [edit]

Restorationist churches, such as Seventh-Day Adventists, generally teach that homosexuals are 'broken' and tin can be 'fixed'. Jehovah's Witnesses believe that "The Bible condemns sexual activity that is not between a husband and wife, whether information technology is homosexual or heterosexual conduct. (i Corinthians 6:eighteen) . . . While the Bible disapproves of homosexual acts, it does not condone hatred of homosexuals or homophobia. Instead, Christians are directed to "respect anybody."​—1 Peter 2:17, Skilful News Translation."[111] The Church of Jesus Christ of Latter-day Saints said in 2015 that it officially welcomes its gay and lesbian members, if they choose sexual abstinence.[112] The Community of Christ, a branch of Mormonism, fully accepts LGBT persons, performs weddings for gay and lesbian couples, and ordains LGBT members. Within the Stone-Campbell aligned restorationist churches the views are divergent. The churches of Christ (A Capella) and the Independent Christian Churches/Churches of Christ mostly adhere to a very bourgeois credo; socially, politically, and religiously and are generally not accepting of openly LGBT members and will not perform weddings for gay and lesbian couples. The Disciples of Christ, is fully accepting of LGBT persons, often performs weddings for gay and lesbian couples, and ordains LGBT members. The United Church of Christ is an officially "open and affirming" church. Other Restorationist churches such every bit Millerite churches, have taken mixed positions but are increasingly accepting with some of their congregations fully accepting LGBT persons in all aspects of religious and political life.

Views supportive of homosexuality [edit]

In the 20th century, theologians similar Jürgen Moltmann, Hans Küng, John Robinson, Bishop David Jenkins, Don Cupitt, and Bishop Jack Spong challenged traditional theological positions and understandings of the Bible; post-obit these developments some have suggested that passages have been mistranslated or that they exercise not refer to what we understand as "homosexuality."[113] Dirt Witt, a minister in the Metropolitan Community Church, explains how theologians and commentators like John Shelby Spong, George Edwards and Michael England interpret injunctions against certain sexual acts as existence originally intended as a ways of distinguishing religious worship between Abrahamic and the surrounding pagan faiths, inside which homosexual acts featured as part of idolatrous religious practices: "England argues that these prohibitions should be seen every bit being directed against sexual practices of fertility cult worship. As with the before reference from Strong's, he notes that the discussion 'anathema' used here is directly related to idolatry and idolatrous practices throughout the Hebrew Testament. Edwards makes a similar suggestion, observing that 'the context of the two prohibitions in Leviticus 18:22 and Leviticus 20:13 suggest that what is opposed is not same-sex activity outside the cult, every bit in the modern secular sense, but inside the cult identified as Canaanite'".[114]

In 1986, the Evangelical and Ecumenical Women's Caucus (EEWC), then known as the Evangelical Women'due south Conclave International, passed a resolution stating: "Whereas homosexual people are children of God, and because of the biblical mandate of Jesus Christ that we are all created equal in God'due south sight, and in recognition of the presence of the lesbian minority in EWCI, EWCI takes a firm stand in favor of civil rights protection for homosexual persons."[115]

Some Christians believe that Biblical passages have been mistranslated or that these passages do not refer to LGBT orientation as currently understood.[116] Liberal Christian scholars, like conservative Christian scholars, accept earlier versions of the texts that make up the Bible in Hebrew or Greek. Still, inside these early texts there are many terms that mod scholars have interpreted differently from previous generations of scholars.[117] [118] [119] At that place are concerns with copying errors, forgery, and biases amidst the translators of later Bibles.[117] [118] [119] They consider some verses such as those they say support slavery[117] or the inferior handling of women[118] as not being valid today, and against the volition of God present in the context of the Bible. They cite these bug when arguing for a change in theological views on sexual relationships to what they say is an earlier view. They differentiate amid various sexual practices, treating rape, prostitution, or temple sex activity rituals as immoral and those within committed relationships every bit positive regardless of sexual orientation. They view certain verses, which they believe refer simply to homosexual rape, as not relevant to consensual homosexual relationships.[119]

Yale professor John Boswell has argued that a number of Early on Christians entered into homosexual relationships,[120] and that certain Biblical figures had homosexual relationships, such as Ruth and her mother-in-law Naomi, Daniel and the court official Ashpenaz, and David and Rex Saul's son Jonathan.[121] Boswell has also argued that adelphopoiesis, a rite bonding two men, was akin to a religiously sanctioned aforementioned-sex union. Having partaken in such a rite, a person was prohibited from entering into matrimony or taking monastic vows, and the choreography of the service itself closely parallelled that of the marriage rite.[120] [122] [123] His views have not found wide acceptance, and opponents have argued that this rite sanctified a Platonic brotherly bond, not a homosexual union.[123] He also argued that condemnation of homosexuality began simply in the twelfth century.[124] Boswell's critics[125] signal out that many earlier doctrinal sources condemn homosexuality as a sin even if they do non prescribe a specific punishment, and that Boswell's arguments are based on sources which reflected a general trend towards harsher penalties, rather than a modify in doctrine, from the 12th century onwards.

Desmond Tutu, the quondam Anglican Archbishop of Cape Boondocks and a Nobel Peace Prize winner, has described homophobia as a "offense against humanity" and "as every bit unjust" as apartheid:[126] "We struggled against apartheid in South Africa, supported past people the world over, because blackness people were being blamed and made to suffer for something we could exercise nothing almost; our very skins. It is the same with sexual orientation. It is a given. ... We treat them [gays and lesbians] as pariahs and push them outside our communities. We brand them dubiety that they too are children of God – and this must be well-nigh the ultimate irreverence. We arraign them for what they are."[127]

Modern gay Christian leader Justin R. Cannon promotes what he calls "Inclusive Orthodoxy" ('orthodoxy' in this sense is not to be dislocated with the Eastern Orthodox Church). He explains on his ministry building website: "Inclusive Orthodoxy is the belief that the Church building tin and must exist inclusive of LGBT individuals without sacrificing the Gospel and the Apostolic teachings of the Christian faith."[128] Cannon's ministry takes a unique and distinct approach from modern liberal Christians while withal supporting homosexual relations. His ministry building affirms the divine inspiration of the Bible, the authority of Tradition, and says "...that there is a place within the total life and ministry of the Christian Church for lesbian, gay, bisexual, and transgender Christians, both those who are called to lifelong celibacy and those who are partnered."[129]

Today, many religious people are becoming more than affirming of same-sex relationships, even in denominations with official stances against homosexuality. In the United States, people in denominations who are against same-sex activity relationships are liberalizing rapidly, though not as apace as those in more affirming groups.[130] This social modify is creating tension within many denominations, and even schisms and mass walk-outs among Mormons and other bourgeois groups.[131]

Pope Francis voiced support for same-sex activity ceremonious unions during an interview in a documentary picture, Francesco, which was premiered at the Rome Film Festival on 21 October 2020.[132]

Homosexual Christians and organizations [edit]

Studies in the U.s. show more than LGBT individuals identify equally Protestant than Catholic.[133] [134] [135] George Barna, a bourgeois Christian author and researcher, conducted a survey in the U.s. in 2009 that constitute gay and lesbian people having a Christian affiliation were more than numerous than had been presumed. He characterized some of his leading conclusions from the information as follows:[136] "People who portray gay adults every bit godless, hedonistic, Christian bashers are not working with the facts. A substantial majority of gays cite their faith every bit a central facet of their life, consider themselves to be Christian, and claim to take some type of meaningful personal delivery to Jesus Christ active in their life today." Barna as well found that LGBT people were more than probable to interpret faith as an individual rather than a collective experience.[137]

Candace Chellew-Hodge, liberal Christian lesbian founder of the online magazine Whosoever, responded to the findings: "All in all, I'm grateful for Barna fifty-fifty wandering into the subject of gay and lesbian religious belief. I think his study is important and can go a long mode to dispelling the quondam "gays vs. God" dichotomy that too often gets played out in the media. However, his overall bulletin is withal harmful: Gays and lesbians are Christians – they're just not as good as straight ones."[138] She argued that Barna had formulated his written report with undue irony and skepticism, and that he had failed to take into account the reasons for the information which enkindled his "arrière pensée." The reason why far fewer homosexuals attend church, she argued, is that there are far fewer churches who will accept them. Equally, gays and lesbians do non run across the Bible as unequivocally true because they are forced by its employ against them to read it more than closely and with less credulity, leading them to note its myriad contradictions.[138]

Organizations for homosexual Christians exist beyond a broad range of behavior and traditions. The interdenominational Q Christian Fellowship (formerly Gay Christian Network) has some members who affirm same-sexual practice relationships and others who commit themselves to celibacy, groups it refers to every bit "Side A" and "Side B", respectively.[139] [140] Co-ordinate to founder Justin Lee,

"We're just trying to get people together who experience attraction to the same sex, yet they have handled that, and who love Jesus and say, OK, you are welcome hither, and then let'southward pray together and effigy out where God wants u.s. to take information technology."[141]

Some organizations cater exclusively to homosexual Christians who practise not want to have gay sex, or attraction; the goals of these organizations vary. Some Christian groups focus on just refraining from gay sex, such equally Backbone International and Northward Star.[142] Other groups additionally encourage gay members to reduce or eliminate same-sexual activity attractions. Love Won Out and the at present-defunct Exodus International are examples of such ministries. These groups are sometimes referred to every bit ex-gay organizations, though many no longer employ the term. Alan Chambers, the president of Exodus, says the term incorrectly implies a complete alter in sexual orientation,[143] though the group Parents and Friends of Ex-Gays and Gays continues to use the term. In addition, individual Christians identifying as gay who want to subscribe to the conservative ethic are becoming more than vocal themselves.[144]

Gay Christian writer and actor Peterson Toscano argues that organizations promoting orientation alter are a "ruse".[145] An organization he co-founded, Beyond Ex-Gay, supports people who feel they have been wounded by such organizations.[146]

Other groups support or advocate for gay Christians and their relationships. For example, in the Usa, IntegrityUSA represents the interests of lesbian and gay Christians in the Episcopal Church,[147] while United Methodists accept the Reconciling Ministries Network and evangelical Christians have Evangelicals Concerned.[148] In 2014 the United Church of Christ filed a lawsuit challenging North Carolina'due south ban on same-sex marriage, which is America'southward first organized religion-based challenge to same-sex activity marriage bans; the Brotherhood of Baptists joined the lawsuit later that year.[149] [150]

In Europe, lesbian and gay evangelical Christians have a European forum.[151] Working within the worldwide Anglican Communion on a range of discrimination problems, including those of LGBT clergy and people in the church building, is Inclusive Church.[152] The longest continuing grouping for lesbian and gay Christians in the UK, founded in 1976, is the non-denominational Lesbian and Gay Christian Move;[153] specifically aimed to meet the needs of lesbian and gay evangelicals, there is the Evangelical Fellowship for Lesbian and Gay Christians;[154] specifically working within the Church of England is Changing Mental attitude,[155] which also takes an international focus in working for gay, lesbian, bisexual and transgender affirmation within the Anglican Communion.[156]

Sociologist Richard North. Pitt argues that these organizations are simply bachelor to LGBT members of liberal denominations, every bit opposed to those in conservative denominations. His review of the literature on gay Christians suggests that these organizations not simply represent the interests of Christians who attend their churches, just (like gay-friendly and gay-affirming churches) besides give these members useful responses to homophobic and heterosexist rhetoric. His research shows that those LGBT Christians who stay at homophobic churches "kill the messenger"[157] by attacking the minister's cognition virtually homosexuality, personal morality, focus on sin instead of forgiveness, and motivations for preaching against homosexuality.

Movement of pro-celibacy gay Christians [edit]

There is a move of people who telephone call themselves "gay Christians", but they cull to practice celibacy. [158] [159] The movement is positioned against liberals and conservatives. Recognizing themselves every bit gay or bisexual, these young people believe that their attraction to same-sex people, while present, does not allow them to take homosexual relationships. They say that their Christian conversion did not instantly change their sexual desires. They insist that the church should always turn down homosexual practices, but that it should welcome gay people.

Ex-gay motility [edit]

Various Christian organizations accept been involved in the ex-gay movement.[160] Beloved in Action, founded in 1973, was the first in the The states.[160] In 1976, its members founded Exodus International, a Christian organization (more specifically Protestant and Evangelical) in United states and in various countries of the world.[161] The Catholic organization Courage International was founded in 1980.[162]

Conversion therapies for people wishing to change sexual orientation have been associated with the motility.[163]

Encounter also [edit]

  • Ex-gay motility
  • Christianity and sexual orientation
  • Homosexuality and religion
  • Ellen Barrett – beginning openly lesbian priest (Episcopal)
  • Corpus Christi (play)
  • Evangelical and Ecumenical Women'southward Caucus
  • Gay bishops
  • History of Christianity and homosexuality
  • Homosexuality and Judaism
  • Queer theology
  • The Bible and homosexuality
  • Homosexuality and Seventh-day Adventism

References [edit]

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Farther reading [edit]

  • Bates, Stephen (2004). A Church building at War: Anglicans and Homosexuality. I.B. Tauris. ISBN 1-85043-480-8.
  • Boswell, John (1980). Christianity, social tolerance, and homosexuality: Gay people in Western Europe from the beginning of the Christian era to the fourteenth century. University of Chicago Press. ISBN 0-226-06710-6
  • Boswell, John (1979). The Church & the Homosexual
  • Brug, John F. (2009), Doctrinal Brief: Is Homosexuality a Sin?, Wisconsin Lutheran Seminary Library
  • Crompton, Louis, et al., (2003). Homosexuality and Civilization Massachusetts: The Belknap Press of Harvard Academy Printing. ISBN 0-674-01197-X
  • Etengoff, C.; Daiute, C. (2014). "Family Members' Uses of Religion in Post–Coming-Out Conflicts With Their Gay Relative". Psychology of Faith and Spirituality. six (i): 33–43. doi:10.1037/a0035198.
  • Etengoff, C. & Daiute, C., (2014/5). Clinicians' perspectives of religious families' and gay men'south negotiation of sexual orientation disclosure and prejudice, Journal of Homosexuality 62(four).
  • Etengoff, C. & Daiute, C. 2014/15). Online Coming Out Communications betwixt Gay Men and their Religious Family Allies: A Family of Option and Origin Perspective, Periodical of GLBT Family Studies.
  • Gagnon, Robert A.J. (2002). The Bible and Homosexual Practise: Texts and Hermeneutics. Abingdon Press. ISBN 0-687-02279-7
  • Harvey, John F., O.South.F.S. (1996). The Truth most Homosexuality: The Cry of the Faithful, introduction by Benedict J. Groeschel, C.F.R.. Ignatius Press. ISBN 0-89870-583-5.
  • Hays, Katie; Chiasson, Susan A. (2021). Family of Origin, Family of Selection: Stories of Queer Christians. Michigan: Eerdmans Publishing. ISBN 978-0-8028-7857-one
  • Helminiak, Daniel A. (2000). "Frequently Asked Questions Most Beingness Lesbian, Gay, Bisexual, or Transgender and Catholic" Nobility USA.
  • Hildegard of Bingen (c. 1142). "Scivias," Columba Hart and Jane Bishop, translators; New York: Paulist Press, 1990
  • Homosexuality and Christianity
  • Johansson, Warren (1992). "Whosoever Shall Say To His Brother, Racha." Studies in Homosexuality, Vol XII: Homosexuality and Religion and Philosophy. Ed. Wayne Dynes & Stephen Donaldson. New York & London: Garland, pp. 212–214
  • Mader, Donald (1992). "The Entimos Pais of Matthew 8:5–xiii and Luke 7:1–10" Studies in Homosexuality, Vol XII: Homosexuality and Religion and Philosophy. Ed. Wayne Dynes & Stephen Donaldson. New York & London: Garland, pp. 223–235.
  • Petro, Anthony Yard. (2015). "Emerging Moralities: American Christians, Sexuality, and AIDS". After the Wrath of God: AIDS, Sexuality, and American Religion. New York: Oxford University Press. pp. 18–52. doi:10.1093/acprof:oso/9780199391288.003.0002. ISBN9780199391288. LCCN 2014036658. OCLC 1129602241.
  • Rodriguez, E.M. (2010). "At the intersection of Church building and Gay: A review of the psychological research on Gay and Lesbian Christians". Periodical of Homosexuality. 57 (1): 5–38. doi:10.1080/00918360903445806. PMID 20069492. S2CID 26155676.
  • Rodriguez, E. Thousand.; Ouellette, S. C. (2000). "Gay and lesbian Christians: Homosexual and religious identity integration in the members and participants of a gay-positive church building". Periodical for the Scientific Written report of Organized religion. 39 (iii): 333–347. doi:10.1111/0021-8294.00028.
  • Saletan, William (29 Nov 2005). "Gland Inquisitor". Slate.
  • Smith, Morton (1992). "Clement of Alexandria and Hole-and-corner Marker: The Score at the Finish of the Start Decade." Studies in Homosexuality, Vol XII: Homosexuality and Religion and Philosophy. Ed. Wayne Dynes & Stephen Donaldson. New York & London: Garland, pp. 295–307

External links [edit]

colemanduerse1972.blogspot.com

Source: https://en.wikipedia.org/wiki/Christianity_and_homosexuality

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